Who will taste the cherries?
Who will taste the cherries?
The computist has one dream: to debug the subjectivity out of all of human knowledge, creating a pure, frictionless world
by Liam Spradlin BIO
The Frigidaire Kitchen of the Future, showcased in the 1956 General Motors film Design for Dreaming
is a designer, writer, and systems architect examining how systemic forces shape the digital interface. He is the author of the forthcoming book Does Design Matter? Human Agency in the Digital Interface (2027).
On a sunny day in the summer of 2015, I found myself standing in the basement of an office building in Silicon Valley. The room was packed full of appliances, as if a commercial kitchen had been blown apart. Several stacks of wall ovens huddled together on dollies. Tangles of electrical cords popped up behind a broad stainless-steel counter. Rags and sponges dried slowly on the edge of a giant sink, over which a pre-rinse nozzle drooped like a willow branch. Nearby, a computer monitor showed Python developer tools next to a spreadsheet dotted with red and green cells. In the middle of the room was an improvised prep station on which there was an odd little machine. It looked like a tiny microwave designed to warm up a single cupcake. I later learned it’s a moisture analyser: the researchers use it to see how much juice is left in their samples of lamb, swordfish, chicken, pork and beef. I’m writing down everything I see: 10:45 am. The kitchen is full of smoke.
That basement room was a test kitchen, where two chefs and several researchers had been busy cooking a whole farm’s worth of meat in a set of prototype ovens. The company’s vision was to invent a cooking machine that could whip up Michelin-grade dishes at the press of a button, and the crew was tasting the food and filling out ‘sensory inventory’ forms that recorded qualities like colour, smell, temperature, texture and taste.
As the design lead for the oven’s touchscreen interface, I was there to learn from the chefs in order to build something that worked for them and for the ‘home chef’ or end user. The tension between their culinary intuition and the ovens’ logic was immediately apparent: the kitchen was full of smoke because one chef had attempted to cook three racks of lamb directly under a broiler to get the colour you’d get by ‘smacking it with a propane torch’. This instinct didn’t translate to a language the oven understood. I wrote down Smacking? and kept watching. The other chef, tapping away on another of the ovens’ screens, muttered: ‘These things are worthless. I need to be able to use my chef spidey senses.’
The chefs were hired to help program the ovens to follow their recipes. But they also had to pretend they were normal people cooking dinner for their families in order to see if the ovens could replicate expert techniques. On one hand, the chefs needed an interface with enough controls to make manual adjustments, adding to the oven’s corpus of training data. On the other hand, end users would need simplicity and the impression of smarts.
The company building the ovens viewed human intervention in the recipes as a liability. Having too many options would invite users to fiddle with the recipes, which would cut against the ovens’ smarts and risk producing a bad result. The product team talked a lot about users forming ‘bad habits’ if they manually adjusted recipes too much. ‘Change the ritual’ became a mantra written on whiteboards, sticky notes and task trackers around the office.
An oven can’t taste. It has no idea what ‘smacking’ something with a propane torch means
Still, I took the vision seriously. It was an early project in my tech career, at the height of the 2010s techno-optimist boom. I believed that, with the right information, the problems of cooking could be solved through clever design. But over the next decade of experience building interfaces at scale – from urban infrastructure to global design systems – I came to understand the test kitchen as a microcosm of a fundamental struggle in tech between human subjectivity and a belief in the computability of everything; between the human body’s senses – taste – and the view that data is a more valid form of knowledge.
Taste, both as a physiological process and an aesthetic preference, is subjective. It’s contextual and belongs to the individual. In the smart kitchen, as in so many of tech’s pursuits, this kind of inherently personal experience is (and must be) made uniform and repeatable. In other words, taste needs to become data – made into what the philosopher Albert Borgmann called a ‘device’ that abstracts the means and delivers the ends with little or no human input – so that human effort (and the home chef’s agency along with it) is abstracted away.
Photo by Kilian Karger/Unsplash
But an oven can’t taste. It has no idea what ‘smacking’ something with a propane torch means. As the designer Nitzan Hermon writes in his Substack, asking if an algorithm can understand something subjective is a category error, like asking a stone which movies it likes. It’s impossible to experience the taste of a cherry just by........
