Often I’m asked if I think that the novels of the future will all be written by AI. It’s not so much a question as a provocation. Do I worry that a machine can do what I do, only better? I usually say something like: “No algorithm is going to write Anna Karenina!” which is also not a real answer.

So I’m grateful to Pope Leo XIV, the American pope, for his recently issued letter to the world, Magnifica Humanitas: On Safeguarding the Human Person in the Time of Artificial Intelligence. It’s a long (more than 40,00 words), intelligent and thoughtful encyclical in which the pope addresses the uses and misuses of a rapidly developing technology. Now when someone asks my opinion of AI, I can refer them to the pope’s letter, or at least chapter three.

The encyclical begins with an appropriately biblical reference to the tragic consequences of a breakdown in human communication. Humanity faces a “pivotal choice: either to construct a new Tower of Babel or to build a city in which God and humanity dwell together”. What follows is a detailed account of the evolution of the views of Pope Leo’s predecessors, of the Vatican’s ideas about labor, authority, government, science, power and our moral obligation to one another. It cites the work that the church has done in defense of human dignity and freedom.

The third chapter, Technology and Dominance. The Grandeur of Humanity in Light of the Promises of AI, delivers on the promise of the encyclical’s title. In an eloquent (and most often quoted) passage explaining what AI is not, the pope essentially defines what it means to be human. “So-called artificial intelligences do........

© The Guardian