What we've lost (9): Moral judgement
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What we've lost (9): Moral judgement
The reluctance to judge arises from the attraction of evading responsibility for our choices
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The past 10 or 15 years have not been kind to Canada. Along with a decline in prosperity has come an erosion of the things that made our society great, a decline of what held us together and made us the envy of the world: things like resilience, friendship and service. In this series, National Post writers consider What We’ve Lost.
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It’s very judgmental, isn’t it? This National Post series on What we’ve lost?
What we've lost (9): Moral judgement Back to video
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Add to our list of manners, marriage and masculinity, that we have lost our confidence in making moral judgments.
Moral judgments are inescapable. Each time we act, we at least implicitly decide that this is either a good or bad thing to do, and then decide whether to do it.
We cannot get out of bed in the morning without engaging in moral judgment. It’s proper to be at work on time; honouring a commitment to visit my relatives is the right thing to do — therefore I get up even though I might welcome sleeping in. Driving to work in the early hours, before there is any traffic on a deserted residential street, we observe traffic laws, even though there are no police at the local stop sign. We judge it the right thing to do.
Moral judgments are fundamental to being human. Why then are we so reluctant to be judgmental, or ready to accuse others of that failing? The charge of judgmentalism itself is a form of judgment, sometimes harshly made. We can’t get away from it.
We can’t avoid making moral judgments, but we don’t like to be judged or, to be more precise, to be judged negatively. Everyone is happy to do well on an exam; no one likes to get a poor grade. Praise is always welcome; criticism can hurt.
As our culture has become more sensitive to the subjective, to the individual, the reluctance to suffer a negative judgement has become an aversion to making judgments at all. A negative moral judgment upon me might, after all, be correct, requiring some contrition on my part, and some change, perhaps even conversion. More comfortable to avoid it altogether by making judgment itself out of bounds.
What we've lost (7): Manners
What we've lost (8): Marriage
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READ THE ENTIRE WHAT WE’VE LOST SERIES
Moral judgments insert themselves into sensitive spheres of life. No one much minds being judged afoul of traffic laws, but being considered a bad husband, a negligent father? That hurts. But the man who abandons his family for a mistress is a bad husband and a bad father. He may indeed be a moral reprobate. He might therefore find a certain attractiveness in judgment suspended. A great many people find the suspension of moral judgment to be convenient, comfortable.
It is also true that judgments can be mistaken, or incomplete, or even cruel. There was an entry in this series on stigma. Stigma arises when a moral judgment identifies a particular behaviour, and those who engage in that behaviour, as worthy of disdain. That may well be hard on that person; perhaps culpability is hard to calculate. Better not to stigmatize, better not to judge.
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Pope Francis famously asked, “Who am I to judge?” It was in relation to a question regarding homosexuality, and his answer was lauded as a model of tolerance. Yet the Holy Father made plenty of moral judgments. It is essential to the mission of his office. He spoke frequently in moral terms about climate change, or the arms trade, or economic greed, or hostility to migrants. Judgments there were most often lauded too. Some judgments are more welcome than others, especially when a negative judgment falls upon impersonal social phenomena.
Man, being a moral being, has a certain amount of moral energy. If it is diverted from the traditional fare of, say, the Ten Commandments, it gets channeled elsewhere. A government that is loath to promote traditional mores in family policy will happily commandeer the policy apparatus to inveigh against impaired driving — or plastic straws.
William F. Buckley, Jr., scion of the comfortable class and conservative Catholic, noted that in the 1950s, when sailing as a young man on the open ocean, it was routine to throw all garbage overboard into the sea. By the 1980s, sailors would, he observed, happily fornicate while smoking pot, but carefully carried their waste ashore.
Fornication has disappeared from our common vocabulary, and marijuana is now near-obligatory, it seems, in public spaces. But litter is rare. Moral energies do not dissipate but are diverted.
The Epstein saga, now unfolding across the globe, was in part a matter of a certain class of people not wanting to render moral judgments on sexual matters. That reluctance to judge is now subject to a severe correction, with emailing the man now judged to be morally contagious. We have lost our balance in making moral judgments.
We judge because we can choose. The reluctance to judge arises from the attraction of evading responsibility for our choices. A culture confident in its capacity to make good moral judgments is a culture more capable of being truly free and virtuous.
Next up in What we’ve lost: A normal life
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