LONDON — As a “little Jewish boy” growing up in postwar Britain, Simon Schama says he never felt physically unsafe walking the streets wearing a kippa. Nor, he says, were guards routinely posted at the door of the local synagogue.

But, notes the acclaimed historian, that’s not the experience of Jewish children in Britain today. Instead, he says, it is the most difficult time for young Jews to be growing up since the end of World War II.

“It’s really painful that little kids, for example, Hasmonean or Jewish Free School kids, have to hide their uniforms,” Schama tells The Times of Israel. “The sense of a fearful loss not just of self-esteem, but basic civil rights. Nobody goes around tearing hijabs off Muslim women, and I’m very glad they don’t. But this is a dreadful time just [in terms of] feeling you have equal rights to the rest of the multicultural population.”

Parts of central London’s West End, says Schama, have become “no-go” areas, with Jews wearing a kippa or a Star of David facing the risk of “being screamed at.”

Schama’s comments came during a week when Britain’s Jewish community — already experiencing near-record levels of antisemitic incidents — was further shaken by an arson attack on four ambulances belonging to a Jewish-run volunteer organization in the heavily Jewish north London neighborhood of Golders Green.

A renowned art historian, as well as a scholar of British, French, and Jewish history, Schama is clearly put off by an anti-Israel exhibition in Margate, on the south coast of England, that made headlines that same week.

“Disgusting, horrible, mad, kind of bad Julius Streicher cartoons of Jews eating babies,” says Schama. “The really worrying thing is, of course, how these extreme, murderous, grotesque things have become absolutely… part of Generation Z’s repartee.”

All of this is far removed from the world in which Schama grew up.

“My father thought, after the Holocaust, there was nothing to fear in Britain,” he recalls. “Both my parents, and their generation, and indeed mine growing up, thought somehow of British life and Jewish life being a kind of almost perfect cultural fit.”

Despite being a Labour supporter, like many British Jews at the time, Schama’s father “worshiped Churchill both as a Zionist and for the war,” he says. Schama recalls the pride with which his father later told him about the speech by William Temple, the Archbishop of Canterbury, delivered in the House of Lords in March 1943, denouncing Allied procrastination and inaction in the face of the Nazis’ mass slaughter of European Jewry. “We stand at the bar of history, humanity, and God,” the archbishop declared.

My father thought, after the Holocaust, there was nothing to fear in Britain

My father thought, after the Holocaust, there was nothing to fear in Britain

“My father was moved by that,” says Schama. “The sense that the head of the Church of England would be the one person to say, ‘Don’t look away, don’t do nothing,’ struck him as a symptom of the benevolence and the fit between British history and Jewish history.”

Schama, who is currently working on the third volume of his trilogy “The Story of the Jews,” rejects the idea that Jews do not have........

© The Times of Israel