Far-right leaders in the United States are fighting tooth and nail to eliminate rights for transgender people.

Many couch their claims in language like “protecting children” and “freedom of religion.” But buried beneath these rhetorical flourishes is another pernicious philosophy: that being transgender is a sin, and that the government should punish it.

Case in point: Conservative Christian organizations like the Ethics and Religious Liberty Commission (ERLC) and the Liberty Council are pushing the Supreme Court to allow states to ban transgender athletes from women’s sports.

In a press release defending ERLC’s position, interim president Gary Hollingsworth proclaimed: “We serve an infallible God. The same God who made the universe made humanity in His image with intentionality and purpose. He gave humanity two immutable genders, man and woman, as gifts reflecting His own nature.”

There are conflicting, even incompatible interpretations of the Bible. But for us, the consistent messages of love, care, humility, and equity shine brightly.

Meanwhile, at the state level, far-right evangelicals in Colorado recently secured enough signatures to put anti-trans legislation on the ballot. And in Idaho, due to pressure from conservative legislators and organizations, the state is poised to implement one of the most extreme anti-trans bathroom laws in the nation.

If all one read were these stories, it would appear that the Bible is unequivocal in its condemnation of gender expansiveness and that all of Christendom is unflinching in its interpretation of that scripture.

Nothing could be further from the truth. As scholars who have studied the Bible for decades, we believe transgender people—just like all people—are our sacred, precious, divinely cherished neighbors. There’s no reason that one narrow religious interpretation should be able to dictate policy and structure our community.

The author of Genesis writes that “male and female [God] created them” (1.27). While some point to this scripture as confirmation of a gender binary, others identify it as a rhetorical device known as a merism, used frequently throughout the Bible to describe an expansive concept. For example, in Genesis 1:1, the Bible describes making “the heavens and Earth.” But this is widely understood to represent the entire cosmos—stars, comets, planets, and beyond—not just the heavens and Earth. Later in Genesis, the Bible uses both “evening and morning” and “night and day” to represent an entire day—including dawn and dusk. Similarly, male and female do not exhaust the........

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