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Domestic Agorism: Eastern Europe’s Example Of Libertarianism Without Academic Guidance – OpEd

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Shadow Economies as Spontaneous Market Response: In Eastern Europe, high levels of informal economic activity (documented by researchers such as Friedrich Schneider) emerged as a practical adaptation to excessive state regulation, shortages, and institutional distrust, allowing voluntary exchange and reputation-based cooperation to function outside official channels.

Historical Continuity from Soviet Era: The Soviet planned economy’s failures (illustrating Mises’s economic calculation problem) fostered a durable “mental immunity” and reliance on parallel markets; this pattern persists in post-communist societies where private reputational mechanisms often outperform formal state institutions.

Empirical Support for Austrian and Agorist Insights: The region’s experience is presented as real-world confirmation of Austrian praxeology and elements of Samuel Konkin’s agorism—showing that free-market institutions arise spontaneously under pressure—even if most participants are motivated by survival rather than ideological revolution.

For the Austrian School of economic thought, the methodological foundation is unshakable: the praxeology of Ludwig von Mises is based on an a priori logic of human activity, which fundamentally does not need statistical models or empirics for its justification. A person acts purposefully, seeking to remove “felt uneasiness.” And this deductive law is universal, indisputable. However, it is this methodological purity that often becomes the object of skepticism on the part of positivists and mainstream economists (usually the same people), who demand empirical evidence of the viability of libertarian concepts. Why not give them what they want?

Agorism as a Praxeological Action

One of these concepts is the agorism of Samuel Konkin. In the New Libertarian Manifesto (1980), he writes,

We find larger sectors of society under Statism and smaller ones living as agorically as possible. However, there is one visible difference: the agorists need not be territorially contiguous. They [agorists] can live anywhere, though they will tend to associate with their fellow agorists not only for social reinforcement but for ease and profitability of trade. It’s always safer and more profitable to deal with more trustworthy customers and suppliers. The tendency is for greater association among more agorist individuals and for dissociation with more statist........

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