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The Empire Crumbles: The Big Picture

14 6
10.02.2026

In the wee hours of Monday, January 19, US President Donald Trump sent a now-infamous text message to the prime minister of Denmark:

Trump’s brief, belligerent message (full text and analysis here) underscores a stark reality: One man is causing an acceleration of civilizational collapse.

Only hours later, at the annual gathering of world political and financial leaders at the World Economic Forum in Davos, Switzerland, a general sense of fear and dread enveloped the proceedings. Even Trump’s half-hearted announcement that he wouldn’t use force to acquire Greenland couldn’t lift the gloom. The most memorable speech was that of Canadian Prime Minister Mark Carney, who began by saying:

Systems scientists have been warning for decades that the current growth-based world economic order is unsustainable, and that it will inevitably become smaller and more simplified during the remainder of the 21st century. This downsizing is likely to be messy and sometimes violent. Meanwhile, observers who focus on geopolitics have argued that the US, which built a global empire during the 20th century, is already showing signs of decline in several respects, and that China is poised to become the next global superpower, if only briefly (that is, until the viability of global superpowers is itself outworn).

What is surprising is that this unraveling of the old order is accelerating so suddenly—and doing so largely thanks to just one man. During the last couple of decades, experts on societal collapse discussed whether the “Great Unraveling” would be a slow erosion over decades or a fast disintegration over mere years. The latest evidence (including Trump’s Greenland text) tips the scales toward a faster collapse scenario.

Since this shift is being driven largely by Donald Trump, it’s natural to wonder whether international calm could be restored simply by shunting him aside. There is, after all, growing concern over Trump’s health. (His sleepiness during daytime, his slurred speech, and his frequent frustrated fumbling for the correct word—in his Davos speech he called Greenland “Iceland” four times—have raised questions about his fitness for the job). The US Constitution provides two methods for removing an unfit president: impeachment, and the invocation of the 25th Amendment. Few informed observers of the American political scene expect either of these remedies to be implemented soon. Even if they were, Trump’s actions in the past year have irrevocably undermined stability in the US and globally. If his second presidency were to end tomorrow, Trump likely will have had as decisive an influence on history as pivotal world leaders like Winston Churchill, FDR, Vladimir Lenin, Adolf Hitler, or Joseph Stalin.

In this article we’ll explore how and why the march toward collapse is hastening, and what this trend has to do with Trump’s failure to understand social power. We’ll also explore what individuals can do in response to increasing signs of societal instability.

The conclusions about Trump and accelerating societal unraveling stated above are rooted in my studies of the nature of power (see my book Power: Limits and Prospects for Human Survival and its related limited-run podcast). Every large society, from ancient kingdoms to modern industrial empires, has had to master three elements of social power—i.e., the ability to get other people to do things. The essential problem for would-be leaders of large societies is to enlist the populace to fight wars, build pyramids (or other significant structures and institutions), and increase economic activity. But what motivates people? Typically, they respond to coercion, enticements, and persuasion. If these are the three elements of social power, then it follows that the three main tools of social power are weapons, money, and communication technologies. In the book I trace the development of these tools, and the social consequences of their progressive development and use.

In Power I also point out that there are two basic types of social power—vertical and horizontal. Vertical power is top-down, exercised through threats and punishments: “You must do this, or else,” or “If you do this, I’ll give you that.” Horizontal power is mutual and cooperative: “We can do this together”; it arises through inspiration and negotiation. Democracies tend to rely more on horizontal social power, and autocracies more on vertical power; but durable large societies seem to demand both.

When we see the military of Canada (CANADA??!!) modeling war plans for inflicting maximum casualties on US troops in the event of an invasion, it’s fair to conclude that old alliances are coming unglued........

© Common Dreams