The United States and Iran signed a memorandum of understanding that halted recent military operations, reopened the Strait of Hormuz to commercial shipping, lifted blockades, extended a ceasefire to Lebanon, and established a 60-day window for further nuclear negotiations. Iranian missiles and stockpiles of enriched uranium remain intact. The reconvened Sanhedrin issued a psak din on 30 Sivan 5786 condemning the agreement in strong terms. The court drew a parallel to the pact Ahasuerus granted Haman and called on Jews worldwide to fast, pray, and repent for its annulment. This response reflects deep concern for Jewish survival amid ongoing threats from Iran and its proxies.

Where Authority Must Begin

Where does authentic Torah authority begin when enemies seek advantage through diplomacy? The Sages provide the answer in the proper sequence of restoration.

“This month shall be for you the beginning of months; it shall be the first month of the year for you” (Exodus 12:2). The Great Sanhedrin once convened to receive testimony from at least two reliable witnesses who had sighted the chodesh, the new moon. After examination, the court declared Mekudash, sanctifying the month and setting the calendar for the entire nation. This act governed offerings, festivals, and the rhythm of national life. It was not a minor administrative function but the court’s voice establishing order from the Torah itself. Dispersion and persecution later led to reliance on mathematical calculation under Hillel II. The reconvened Sanhedrin has already formed a special beit din to receive and practice with new moon testimony. Resuming public declaration of Mekudash is the step that picks up where the historical court left off and builds the foundation for fuller authority.

The Six Rulings in Halachic Context

The Sanhedrin’s six........

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