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“Covenant and Kindness” Parashat Ekev 5786

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30.07.2026

The Portion of Ekev opens with a promise that is easy to overlook but difficult to explain. [Devarim 7:12]: “If you listen to these laws and observe them carefully, then G-d will keep for you the covenant and the kindness that He swore to your forefathers”. Why does the Torah distinguish between “covenant” and “kindness”? Aren’t they simply two ways of describing G-d’s faithfulness? I suggest that the Torah is making a subtle but profound distinction: A covenant is built on well-defined obligations, boundaries, and expectations. Without clear terms and conditions, there can be no covenant. Kindness, on the other hand, operates in an entirely different realm. Kindness begins where obligation ends. Kindness is voluntary rather than compulsory. It is the decision to do more than justice requires. No one has ever been criticized for being “too kind”. The Torah therefore presents Judaism as resting on two complementary pillars. The covenant establishes what must be done, while kindness inspires us to go beyond what is required. The challenge is recognizing that the two are not interchangeable. The wording of the verse makes the question even sharper. The Torah speaks of “the covenant and the kindness that He swore to your forefathers.” The reference to an oath seems natural when applied to a covenant. A covenant is a binding commitment and an oath reinforces that commitment. But how can one swear himself to kindness? Kindness, by definition, cannot be compelled. The moment it becomes an obligation, it is no longer kindness. I suggest that the Torah is deliberately referring to two fundamentally different dimensions of the relationship between G-d and the Jewish People. The covenant consists of commitments that are fixed and inviolable. The kindness refers not to obligations but to the willingness to go beyond them. The Torah introduces two distinct categories whose boundaries must never be confused.

This distinction sheds new light on an earlier commandment in the Portion of Va’etchanan [Devarim 4:2]: “You shall not add to the word that I command........

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