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They tried to smear him as an antisemite – but Mayor Zohran Mamdani walks in a rich Jewish tradition

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Billionaires raised fortunes against him. The president threatened to strip his citizenship. Mainstream synagogues slandered him as the spawn of Osama Bin Laden and Chairman Mao. But today, Zohran Mamdani became the first socialist mayor of New York City.

For all the hysteria, when I look at Mamdani, I didn’t see some radical departure from the past. I see him as the heir to an old and venerable Jewish tradition – that of Yiddish socialism – which helped build New York.

In some cases, the link is direct. Bruce Vladeck, a member of one of Mamdani’s transition committees, is a well-respected expert on Medicare, but for the sake of this article, his credentials matter less than his surname.

Vladeck is the great-grandson of Baruch Charney Vladeck, a Marxist troublemaker from the Pale of Settlement, a tract of land in the Russian empire where Jews were permitted to live at a time of rampant antisemitic oppression. Baruch showed up in New York after the failed Russian Revolution of 1905 with a Cossack’s saber scars all over his face. He later became a socialist alderman and member of Mayor Fiorello La Guardia’s housing administration. Vladeck was not actually his birth name. It was rather a nom de guerre, adopted when he joined the Jewish Labor Bund, the socialist, secular and defiantly anti-Zionist movement whose slogan, “here where we live is our country,” would make an apt tagline for Mamdani’s New York.

In our city, exiled revolutionaries like Vladeck found fertile ground. At the dawn of the 20th century, New York was home to nearly 600,000 Jews, making it the largest Jewish city on Earth, a title it still holds. They packed 10 to a room, into the squalid tenements of the Lower East Side, where they toiled in garment sweatshops, and where the fires caused by their in-home piecework businesses mirror those caused by the exploding lithium-ion batteries of e-bikes today. They soon transformed into a clamorous, disputatious and utterly radical proletariat – the same sort of constituency that powered Mamdani’s campaign.

While New York’s Jewish communities are far too numerous, and far too fractious, to jam into one single story, there is still a narrative that gets spun. It goes like this. After the second world war, Jews made bank, assimilated into America, and fell in love with Israel. (Never mind the many communities this story leaves out – the booming, non-Zionist, utterly unassimilated Satmar community; the Jewish immigrants from the former Soviet Union; the dykes and freaks and commies and artists; Bernard Sanders. The list goes on.) The institutions associated with the narrative –

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