Years ago, when I first began researching Indigenous identity theft — something that intrigued me intellectually and impacted me personally — I remember trying to explain it to my Indigenous family members back home in northwestern Ontario.

We are Anishinaabeg and member citizens of Nezaadiikaang (Lac des Mille Lacs First Nation).

The women in my family responded with humour, seeing the absurdity of it all. My mother laughed and said: “Geez, I remember when not even Natives wanted to be Native … whatever happened to those times!”

Her comment highlighted a major shift in how desirable Indigenous identity has become, and how false claims tend to rise after events that draw public attention to the harms settler states have caused our families and communities.

This desirability is, indeed, heightened as educational institutions engage in processes of Indigenization and seek to recruit Indigenous people into faculty and administrative roles that assist them in advancing their reconciliation plans.

Read more: Stolen identities: What does it mean to be Indigenous? Don't Call Me Resilient Podcast EP 8 Transcript

Think of how many white settlers were quick to shake a Cherokee “princess” from their family tree after the Civil Rights Movement, or how recent cases of Indigenous identity fraud in Canada align with the era of Truth and Reconciliation. This era, we know, has revealed very hard........

© The Conversation