Pope Francis has died. In reflecting on his legacy in regard to reconciliation with Indigenous Peoples in Canada, I am struck by three key moments.

First, his encounter with Indigenous delegates in Rome in April 2022. Second, his pilgrimage of penance to meet Indigenous survivors in Canada in July 2022. Third, his role in the Catholic Church formally repudiating the Doctrine of Discovery in March 2023.

In my view, each moment represented a move toward reconciliation for Indigenous Peoples in Canada. My focus, for the most part, considers the healing dimension of his visit. At the same time, I understand and acknowledge the limitations of his apology and the deep pain caused because of what was not said.

For example, the late Murray Sinclair, chair of the Truth and Reconciliation Commission, spoke of the apology’s failure to acknowledge the “full role of the church in the residential school system.”

Dene interpreter and survivor, Jessie Sylvestre, asked to translate Pope Francis’s apology during his visit, was critical and hurt that the Pope read his apology rather than speak it from the heart. She also named feeling “almost sick” and angry after seeing the “very patriarchal” sight of many priests and the Pope. The absence of women in visible leadership roles was noted as disturbing by other Indigenous women also.

Still, for many Indigenous survivors, Pope Francis’s apology was deeply meaningful and I wish to explore that phenomenon here.

My academic research often delves into Indigenous spiritualities and Christian ethics. I am a co-investigator for a research project examining the life and work of Canadian Catholic (Jesuit) theologian, Bernard Lonergan (1904-1984), through the lens of his connection to the Indian Residential School........

© The Conversation