Last week New York University announced that it was withholding the diploma of a graduating senior named Logan Rozos, and commencing disciplinary proceedings against him. His academic “crime?” As a featured graduation speaker, Rozos described the Israeli attacks on Gaza as “genocide” and expressed moral outrage that the attacks were supported by U.S. tax dollars and university investments.

These sentiments, of course, are not universally shared. They, predictably, provoked and offended those present who do not like it when Israel is criticized in this way. More importantly, their expression violates what is quickly becoming an 11th Commandment of Academic Life in the United States: Thou Shall Not Criticize Israel.

And so NYU official spokesperson John Beckman, a true inspiration to his increasingly craven profession, immediately vaulted into action to denounce the student and the speech:

Apparently, those who “lead” NYU believe that graduation speakers—typically selected because of their academic distinction or other exemplary accomplishments—should not express themselves honestly or say anything controversial, should clear their remarks with university censors in advance, and then say only things that will make everyone happy. To challenge an audience on a campus is thus forbidden. Most importantly, invited speakers must never violate the new 11th Commandment.

If this strikes you as anti-intellectual, censorious, and absurdly patronizing, consider the perhaps even more outrageous controversy surrounding Harvard’s 2024 Commencement Address, given by Maria Ressa, the winner of the 2021 Nobel Peace Prize for her courageous defense of press freedom, and civil liberties, in her native Philippines and in the world at large.

While this controversy unfolded at Harvard last year, it was brought to national attention only weeks ago, with the April 29 publication of Harvard’s Report of the Presidential Task Force on Combating Antisemitism and Anti-Israeli Bias, which cited Ressa’s speech as an example of the “bias” that the report is charged with countering.

According to the report’s Executive Summary, “Ressa chose not to deliver prepared remarks that were meant to urge pro-Israel and pro-Palestine students to reconcile. Instead, she substituted new remarks praising the student protestors and delivered off-the cuff comments that appeared to echo traditional conspiracy theories about Jews, money, and power.” The authors then ask: “Why did a renowned humanitarian ad-lib seemingly antisemitic remarks against her Jewish critics at a highly scripted Harvard graduation ceremony?”

Every university that bends the knee to such efforts thereby undermines its own credibility as an institution of free intellectual inquiry, higher learning, and moral seriousness.

When I read these words, on page 12 of the 311-page report, I was shocked and in disbelief. For I have long admired Ressa, have followed her closely, and consider her 2022 book, How to Stand Up to a Dictator: The Fight for Our Future, to be one of the very best books I’ve read in recent years. The report’s question struck a chord. Maria Ressa is an antisemite? How can this be?

The first thing I did was search for her commencement speech to see for myself what offensive things she said. I quickly found both a transcript and a video, read the first and watched the second, and remained confused about the “seemingly antisemitic remarks.” The speech seemed fine to me; and as I watched it, I wished my own university were willing and able to invite such a fine person to give a commencement address.

Only then did I turn to the more elaborate explanation of the problem, on pages 116-17 of the report. Apparently Ressa had shared her prepared remarks in advance (with whom? does Harvard exercise prior restraint on its speakers?), but then deviated from these remarks in her speech, in two ways that troubled the report’s authors and thus merited commentary.

First, while in her prepared remarks she very generally alluded to the many different ways that she has been attacked on social media, in her speech she said this: “Because I accepted your invitation to be here today, I was attacked online and called antisemitic by power and money because they want power and money. While the other side was already attacking me because I had been on stage with Hillary Clinton. Hard to win, right?”

These, apparently, were the “off the cuff comments that appeared to echo traditional conspiracy theories about Jews, money, and power.”

What????

In the offending brief paragraph, Ressa clearly references attacks from both “sides” of the pro-Israel and pro-Palestine controversy. She says that those labeling her an antisemite—a scurrilous charge without a shred of evidence, I might add—have “power and money.” She does not say her attackers are Jews. She says they are rich and powerful. Because they are rich and powerful. The coverage of the event by the Texas Jewish Post—hardly an antisemitic publication—is instructive. After noting that billionaire “Bill Ackman [had] led a revolt of large donors,” the reporter offered this background:

Was it antisemitic for Ressa to say that “money and power” had denounced her? Hardly. Indeed, the report itself elsewhere comments on the efforts of at least three extremely wealthy donors—Ackman, Len Blavatnik, and Ken Griffin—to use promised donations to influence Harvard in the midst of its crisis, though it does not mention that Ackman himself had called Ressa “antisemitic” in a May 3 X post, three weeks before Ressa’s commencement address. Perhaps this is why the report claims that her “offending” words “appeared to echo” antisemitic tropes, and not that they did in fact echo them? For it is hard to see how alluding to a man who is rich, powerful, and censorious as rich, powerful, and censorious echoes antisemitic tropes.

Ressa’s second “offense”: She apparently omitted a brief section of her prepared remarks challenging keffiyah-wearing pro-Palestinian protesters (the report doesn’t say whether her prepared remarks also included a comment challenging pro-Israeli protesters, but it seems likely that it did and this too was omitted), and instead delivered add-libbed praise of “student speakers who had addressed the topic of Palestine.”

Here, again, are the offending words, worth........

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