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OPINION | Art, Identity, And Power: How Maithili Thakur Rewrote Bihar’s Political Imagination

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Sometimes, history waits quietly in the wings, only to sweep across a stage when least expected. That is what happened to Maithili Thakur in 2025. At just 25, she was invited by the central leadership of the BJP to contest the Bihar Assembly elections. The summons came with the weight of expectation: Prime Minister Narendra Modi and Home Minister Amit Shah personally endorsed her candidature.

For a girl who had sung for audiences from Madhubani to Milan, whose voice had earned international acclaim, this was a different stage altogether, a theatre of power, not applause.

The Mithila region responded with mixed emotions. Some celebrated, seeing in her an emblem of youthful promise and cultural pride. Others whispered scepticism:

Could a musician, who had spent her life in notes and scales, step into the turbulent waters of politics and still hold her art steady?
Was she a parachute candidate, unfamiliar with the local streets of Alinagar, yet asked to carry the weight of public trust?

Maithili answered these doubts with quiet resolve. She expressed her wish to contest from Benipatti, Madhubani, her home ground, but the party fielded her from Alinagar. The leadership believed her integrity, cultural rootedness, and unassuming strength would resonate with voters.

And they did.

She won by a margin of around 11,700 votes, defeating the experienced and soft-spoken Binod Mishra of the Mahagathbandhan, an opponent who, with rare grace, publicly wished her well after the verdict.

When her candidature was announced, digital noise rose like dust in a sudden storm. Brahmin caste groups, anonymous handles, opinion-peddlers, many attempted to reduce her to inexperience, to a voice better suited for melody than mandate. Memes arrived before facts; ridicule travelled faster than her songs.

But Maithili did not answer the storm.

She simply walked through it.

In Alinagar’s lanes, she listened more than she spoke. Politics stopped feeling like a contest and began to resemble a shared heartbeat of a place waiting to be understood.

Under a tin-roofed verandah, an elderly widow told her that she had never imagined a girl ‘who sings like our daughters at festival nights’ would come seeking votes in her narrow lane. A group of schoolgirls whispered shyly before asking for a selfie, confessing they had ‘never spoken to a neta before.’

A cycle mechanic Usman near Biraul said, ‘Maithili ji, we all knew you through your songs. Now that you are an MLA, we will know you through your work as well.’

A farmer Dhanik Lal Yadav carrying pumpkin saplings paused to add, ‘We want nothing. Just listen to our people. That is enough.’

And she did.

After her victory, celebrations broke out in unexpected corners. In one hamlet, women performed a small sohar-like chorus,not for childbirth, but for the birth of possibility.

Her victory is striking not because she defeated opponents, but because she outlasted a narrative designed to erase her. She met trolls, caste arithmetic, and gendered doubts not with counter-rage, but with old-fashioned discipline: presence, patience, sincerity.

She refused to perform anger.
She refused to imitate politics as spectacle.
She remained recognisably herself.

And perhaps that is her real arrival, not in the Assembly, but in........

© ABP Live