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The Psychology of Institutional Erasure

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29.06.2026

March 2026: India passed the Transgender Persons (Protection of Rights) Amendment Bill.

The law removed self-identification and required medical certification for legal recognition.

Around 15 countries have proposed or passed anti-trans laws in recent years.

Similar laws spread globally, but their psychological impact varies across cultures.

This post is written by T. Roy, Junior Research Assistant at the Department of Psychology, Monk Prayogshala, Mumbai, India.

Social approval: a familiar concept in social psychology. Multiple theories suggest that humans derive their self-worth, in part, by seeking validation from the social world. As we enter adulthood, there comes a time when we stop seeking validation and just start being ourselves – you get the haircut you want, you wear clothes you feel confident in, you live as you want, and eventually stop making life decisions based on social approval – well, you try.

But somewhere in India, a non-binary individual, stripped of their identity, now requires bureaucratic approval to live and exist as they do. They need government approval, and proof of their identity reviewed by a board of strangers. Queer and transgender individuals have a long history of fighting for social recognition, and now their identity is subject to state validation as well. This is institutional gatekeeping.

This is what the Transgender Persons (Protection of Rights) Amendment Bill brought to the Indian queer community in March 2026. Before we think it is just an alteration of legal status, it isn't. It strips self-identifying non-binary and transgender people of their right to self-identify; it strips their basic autonomy and self-concept. The Bill has been passed by the Lok Sabha and Rajya Sabha, signed by the President of India, and is currently being reviewed by the Supreme Court.

The amendment revises the 2019 Transgender Persons (Protection........

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