A Mahdi And Two Messiahs Will Fill Each Religion’s Hopes
Messiah son of Joseph (or Messiah ben Joseph) is a Messiah that we find in rabbinic literature. He comes from Galilee and dies, pierced by ruthless foes, at the gates of Jerusalem. He appears in scores of rabbinic texts, in hundreds of references. In the Targums and Talmud; in the exegetic midrashim; in the apocalyptic midrashim in the hekhalot literature and the Zohar Messiah son of Joseph is a standard and important part of rabbinic belief.
I think this individual is a messianic figure called by the rabbis: Messiah, son of Joseph, i.e. from one of the northern tribes, who precedes David’s son, and is killed in battle by the enemies of Israel. If we keep in mind both the Josephson messiah as well as the role of Israel/Jacob as God’s chosen servant, we will better understand Isaiah’s suffering servant prophecy.
The belief that there would be two different messiahs, one a moral political leader from the house of David (Davidson) and the other, a religious reformer from the house of Aaron (Aronson), as well as a special “end of days” prophet such as Elijah or Jeremiah (Matthew 16:14) is found in inter-testament literature. A Dead Sea scroll states that the Qumran community must continue to live according to the original discipline “until there shall come a prophet (Elijah) and the Messiahs of Aaron and Israel” (Manuel of Discipline 9:11).
There is also a rabbinic belief in a messianic figure from the northern tribes called a Josephson messiah who is killed by Israel’s enemies. This idea may be modeled on the example of Saul who reigned before David and was killed in battle by the enemies of Israel. Thus there could be as many as four individual messianic figures as well as the people of Israel who act as God’s agents in bringing about the Messianic Age.
Gentile rulers also play a role, first as destructive oppressors of the Jewish people, and second when their successors later acknowledge their error and are ultimately included in helping bring about the Messianic Age’s worldwide blessings. The Persian King Cyrus was such a non-Jewish messiah. (Isaiah 45:1)
All of this makes for a complicated future scenario that might take generations, or even centuries to develop. When people are persecuted, afflicted and oppressed as a community, and despised and rejected as individuals, they need hope........
