When people picture a rabbi, they may imagine a man standing in front of a congregation in a synagogue. But “rabbi” means much more than that. For example, a rabbi could be a teacher, a nonprofit executive for a Jewish organization, or a scholar of Jewish law – and, increasingly, some of those roles are held by Orthodox women.

For decades, liberal denominations have permitted women to be ordained. Orthodox Judaism, however, has largely prohibited it. Yet attitudes toward women’s study of rabbinic texts is changing, leading some Orthodox leaders to conclude that women are qualified for rabbinic jobs.

Israel’s chief rabbis – known as the Rabbinate, and historically seen as the top authority for the country’s Orthodox institutions – do not recognize women as rabbis or permit their ordination. But on April 27, 2026, after an hourslong delay and an emergency injunction from the country’s High Court of Justice, three women sat for one of the Rabbinate’s exams about Jewish law. The exam followed a legal battle over the course of the past few years, culminating in a High Court of Justice decision in July 2025 that women must be allowed to take the tests. The chief rabbis appealed the decision, but the court rejected their request for a retrial.

These tests are required to apply for public sector jobs as any kind of Jewish religious authority in Israel: ensuring that restaurants adhere to Jewish dietary laws, for example. Passing does not make someone an ordained rabbi; ordination is conferred through private rabbis and schools, and most Orthodox communities do not recognize female rabbis. But it does allow women to apply for jobs previously available only to men and receive higher salaries for the educational jobs they have already. Most importantly, the High Court of Justice’s decision........

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