Middle East and North Africa

On April 30, 1956, the commander of the Israel Defense Forces (IDF), Moshe Dayan, spoke at the funeral of Roi Rotberg. A young man in charge of security at the Gaza border settlement of Nahal Oz, Rotberg had been murdered and mutilated by Palestinian fedayeen. Dayan, who had met Rotberg a few days earlier and was impressed by his youth and courage, quickly drafted a eulogy that, in the original Hebrew, runs just 285 words. Nearly the same length of Abraham Lincoln’s 272-word address at Gettysburg, Dayan’s speech has assumed nearly the same foundational role in his own nation’s self-understanding.

This understanding, as Dayan no doubt intended, is tragic. In the opening passage, he announces this theme: “Let us not cast accusations at the murderers today. Why should we blame them for their burning hatred for us? For eight years they have been dwelling in Gaza’s refugee camps, as before their eyes we have transformed the land and the villages in which they and their forefathers had dwelled into our own property.”

On April 30, 1956, the commander of the Israel Defense Forces (IDF), Moshe Dayan, spoke at the funeral of Roi Rotberg. A young man in charge of security at the Gaza border settlement of Nahal Oz, Rotberg had been murdered and mutilated by Palestinian fedayeen. Dayan, who had met Rotberg a few days earlier and was impressed by his youth and courage, quickly drafted a eulogy that, in the original Hebrew, runs just 285 words. Nearly the same length of Abraham Lincoln’s 272-word address at Gettysburg, Dayan’s speech has assumed nearly the same foundational role in his own nation’s self-understanding.

This understanding, as Dayan no doubt intended, is tragic. In the opening passage, he announces this theme: “Let us not cast accusations at the murderers today. Why should we blame them for their burning hatred for us? For eight years they have been dwelling in Gaza’s refugee camps, as before their eyes we have transformed the land and the villages in which they and their forefathers had dwelled into our own property.”

Deftly using scriptural images, ranging from Isaac’s binding to Samson’s tearing asunder gates of Gaza, Dayan then assumes a prophetic voice: “How have we shut our eyes and not faced........

© Foreign Policy