One hundred nine years ago, on the evening of October 25, 1917, the Winter Palace in Petrograd (today’s St Petersburg) was stormed. This event marked the beginning of the Great October Revolution, one of the most significant political events of the twentieth century that shaped the course of history for decades ahead.

Leading up to the events of October 25 was another revolution in late February 1917, which brought to power a group of leaders from bourgeois political parties that formed a provisional government headed initially by Georgy Lvov, a liberal reformer, and then by Aleksander Kerensky, a socialist. In early March of that year, Czar Nicholas II, who had ruled imperial Russia since 1894, abdicated. Five months later, Russia was pronounced a republic.

Although the provisional government did introduce some reforms on the political front, prompting even Bolshevik leader Vladimir Lenin to declare Russia in April 1917 “the freest country in the world,” it was the Red October Revolution that turned the old order completely upside down by inaugurating a socialist regime and making Soviet-style communism a global ideological and political force that lasted until the fall of the Berlin Wall in 1989 and the subsequent collapse of the Soviet Union at the end of 1991.

Still, one hundred nine years later, the rise of the Bolsheviks to power continues to divide scholars, the chattering classes, and even the educated public. There are several issues that are particularly divisive, such as whether the October Revolution was a popular insurgency or essentially a coup, and whether Stalinism evolved naturally from the basic principles and political strategies of Lenin or was an unexpected development.

Likewise, there is still a great deal of ambiguity, disagreement and confusion over the nature of the regime that flourished in the Soviet Union after Lenin’s death in 1924. For example, did the Soviet Union represent an “actual socialist society,” a “degenerated workers’ state,” or simply a “totalitarian state economy” in which the communist ideology functioned as a mere instrument of political legitimization and imperial rule?

When it happened, the Great October Revolution produced global hysteria, untamed enthusiasm and hope about the possibility of creating heaven on earth (a new utopia) in equal measure. For the bourgeois classes everywhere, the inauguration of the Soviet regime was anathema to core values of the “western civilization”, while for radicals and communists it signified a natural culmination of the inevitable march of history towards human freedom and a social order devoid of exploitation.

Given how things turned out, an objective evaluation on socialism and the legacy of Soviet communism gives no room for mourning or celebration. The Great October Revolution was essentially the epic story of an impossible dream that turned in due time into a political and historical nightmare because of the interplay of a vast array of factors that included “backward” socioeconomic conditions, outside intervention, an absence of democratic traditions, and misconceived notions about socialism and democracy. Hence, while you can easily romanticize about the October Revolution, the cold reality of history smacks you in the face.

Yet even this does not mean that the Bolshevik program and Lenin’s ideas of rule were accepted by the majority of the Russian people: In the November 1917 elections, the first truly free election in Russian history, Lenin’s party received only one quarter of the vote, while the Social Revolutionaries managed to receive over 60 percent.

Lenin had stomach neither for parliamentary democracy nor for sharing power with any other political organization. His unwavering intent to establish socialism in Russia, regardless of the ripeness of the social and economic conditions, and his firm conviction that only the Bolsheviks represented the true interests of the workers, would compel him to adopt strategies and policies that would soon deprive the........

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